Whatever happened to the right to keep and bear
arms?
SRA
Secretary Richard Law was invited to tease out the answer to this question in a
presentation to the British
Constitution Group’s conference
in Sutton Coldfield on 1 November 2014, and this summary is derived
from his notes. Faithful readers of the Shooter’s Journal and of this blog may find some of the history
familiar, but it remains as true and relevant as it ever was. We should add
that Mr Law didn’t use these notes during his presentation, as the print was
too small and the light wasn’t good enough to refer to them; and they’ve been
lightly edited for publication here.
The short answer to the question is this: the right
to keep and bear arms (RKBA) is
hiding in plain sight, but to find where it’s hiding and to test whether it’s
still real or not, one has to reach back through time to find its beginnings
and then follow it to the present.
The
dawn of English legislation—the root of what we have today—was originally
compiled by King Alfred the Great (AD 849-899), as the Doom (pronounced Dome)
Book. Alfred amalgamated several pre-existing Saxon codes of law from the
earlier kingdoms and prefixed it with Mosaic Law from the Bible. Biblical law
from the Pentateuch tends to be people-oriented, while the early Saxon codes
were more concerned with property and inheritance.
Christians
are familiar with the 10 Commandments, while Jews recognize a further 603, one
of which, at Leviticus 19:15, says: Do not pervert justice; do not show
partiality to the poor or favouritism to the great; but judge your neighbour
fairly.
Every four-year-old understands the principles of
fairness, articulated, often loudly, at that age by a simple phrase: “It’s not fair!”—and often enough they’re right.
King
Alfred originated the requirement that the able-bodied men of his counties
should turn out when he called them to defend the realm. It was an obligation,
rather than a right, but it presumed a right.
Alfred
made no legislative or financial provision to arm or train his men. When called
upon, they had to turn up ready to go toe-to-toe with the Vikings/French/Irish/etc., so the obligation was both to be armed and to
have trained ready for that eventuality. There was nothing in his law that
would prevent the men turning out in response to a threat; either individually,
or collectively as the militia, to meet any enemy with appropriate force,
defensively. Clearly, no one could fulfil his obligation if he didn’t have the
right to bear arms in the first place.
This
concept survived the Norman invasion, as all William I won at Hastings was the
Crown—the right to be recognized as successor to Edward the Confessor. That
came with all the legislative baggage of the kingdom. The victorious knights
who came with William to enforce his claim to the throne became a tier of
government, and the obligation to turn out as necessary followed the top-down
style of Norman-French governance. The king called the barons, and they called
out their retainers.
The
phrase ‘common law’ comes from Henry II (1133–89)’s drive to improve the
judiciary in the 1160s. He sent out judges from his own court to the counties
to hear matters, so that there was one law common to all the people, reflecting
the fairness principle in Leviticus and becoming the proto–quarter sessions and
circuits. The common law principles came out of cases being recorded, and
judges regarding each other’s decisions as binding in similar cases—the principle
known as stare decices.
This
wasn’t, in Henry II’s time, the common law as we know it. There were still
alternatives to the courts in the form of trial by ordeal and trial by combat,
and court hearings did not necessarily trouble to hear evidence. Trial by
ordeal was still in use in the witch hunts of the 1640s, and the right to
silence that defendants had until Michael Howard’s tenure at the Home Office
was actually an obligation until fairly recently.
King
John’s Magna Carta in 1215 is sometimes regarded as the first Human Rights Act,
although Alfred would probably want his Doom Book regarded as such. King John
had a go at revoking Magna Carta the following year, and it was King Edward I
who issued a statute reconfirming it in 1297.
So,
the common law obligation has been there since before the Norman Conquest: it
being a requirement for each man to arm himself as best he could afford
(“suitable to his condition”) and to train in preparation for the call-out
should it ever come. The time and effort weren’t wasted because, if the realm
wasn’t in peril, there could and would be threats to the peace closer at hand.
Also,
nobody should set out to take on the Vikings without having trained with the
weapons beforehand. The obligation to train is best remembered from a recently
repealed archaic law that made it a requirement for yeomen to practice archery
on the village green on Sundays. The archers who went to France with Henry V
put some 42 tons of arrows on the advancing French in less than fifteen minutes
at Agincourt. Their descendants will repeat the performance at the 600th
anniversary re-enactment next year.
The individual right to arms was legislated against
by King James II (who used militia to enforce his laws, or more particularly to
solve his tax-gathering problems). James’s abuses led to his gentle overthrow,
and the Bill of Rights in 1689 restated the common law—among other things
restoring to Protestants various rights that James had sought to curtail while
not denying them to his fellow-Catholics.
The
Pilgrim Fathers carried the Bill of Rights to America as the founding
principles of their legislation. Their successors had run-ins with George III
(1738–1820), who sought to curtail their rights and had a go at collecting
their weapons up in lieu of taxes. His local agents failed on both counts
because they were up against men who knew their Bible and their rights. And who
were, of course, armed.
The
United States Constitution was hastily drafted in the 1770s. Hence the need for
the rather more leisurely series of amendments promulgated in 1791; and it’s
their Second Amendment that muddles thinking somewhat by seemingly tying the
individual right to arms inextricably to the militia concept. There are
variations of the wording, depending on source, but the US National Archive has
it as: A well regulated Militia, being necessary to the
security of a free State, the right of the people to keep and bear Arms, shall
not be infringed.
Back in England, the individual right had been
settled in 1689, and thereafter two Acts of Parliament sought to prevent the
militia forming without having a direct threat to meet—the Unlawful Drilling
Act, 1819, and the Public Order Act, 1936. But no one moved to prevent a
spontaneous militia forming in defence of the realm in 1859 (volunteer rifle
regiments, rifle clubs and the National Rifle Association, all in reaction to a
possible invasion from France) and in 1939, when Essex men formed up as the
Legion of Frontiersmen long before the Government called out the militia as
Local Defence Volunteers, later renamed the Home Guard.
In
1870, the Gun Licensing Act taxed the volunteers and other gun owners in the
sum of ten shillings a year each: to be paid unless you held a licence to kill
game, which was another tax, or benefitted from an exemption. The 1903 Pistols
Act was likewise a tax. You needed only one of these three licences to have a
gun beyond the confines of your home, and only then if not exempted.
The
government separated shooting clubs from rifle regiments in 1908 with the
formation of the Territorial Army. After that, the clubs continued with
charitable status for training men in peacetime for the defence of the realm in
wartime, until service rifles were ‘prohibited’ in the 1980s, and club
charitable status was revoked in the 1990s. Both by the same politician, as it
happens: Douglas Hogg (Conservative, Grantham), who left Parliament in 2010
with a moat kept clean at taxpayers’ expense.
Government
was generally positive about the possession of rifles by the public, certainly
from 1859 on, after they got caught napping and the defence of the realm really
was in the hands of the people who lived here; that positive attitude carried
through until the Great War and the call-out of the citizen’s army in 1915.
The
problem the government had after that was the Irish rebellion in 1916,
appallingly handled; combine that with the Russian revolution and a world war
which ended with four empires collapsed, twenty-seven royal families redundant
or murdered; and all those new, bankrupt countries with inexperienced political
leaders and a surfeit of weapons.
The
government asked Sir Ernley Blackwell to consider the problem of how to prevent
European war surplus being sold off to wannabe rebels in countries like
Afghanistan and Ireland. He decided the best thing to do was to ignore the
question and crack down on the domestic market, particularly on pistols, and
his report became the basis for the Firearms Act, 1920.
Meanwhile,
the government had given away captured German rifles, machine guns and field
artillery to the public as inducements to buy war bonds. Servicemen returned
from foreign battlefields with souvenirs could keep them, and they got a pay
off—known as the Dole—of £1; or £2 if they handed the great coat in. The land fit for heroes was clearly nervous about
them returning. This combination of events and the Liberal government’s
reactive policies help explain why the Liberals became unelectable after 1918.
Commander
Kenworthy asked the Home Secretary during the debate if the 1920 Bill affected
the right to defence and was told it didn’t. The 1920 Act wasn’t retrospective
and contained a lot of exempted occupations. Its intention was to limit the
acquisition of firearms, and more particularly of ammunition, to those whom
they deemed friends of the government.
The
step change came in the 1930s, probably in reaction to developments in the
United States, where the prohibition on the manufacture and sale of alcoholic
beverages had led to organized crime and a lot of gunfights. The Federal
Government passed the Gun Control Act of 1934, which imposed a transfer tax of
$200 on machine guns and silencers. Individual states and cities had passed
laws before that; Texas banned concealed carry in 1892 and New York prohibited
carrying handguns in public places in 1911.
The
other reasoning was pragmatic. While you didn’t need a firearm certificate in
the UK to possess a firearm for defence, it was and is a handy thing to have
when you want to buy ammunition. So having a firearm certificate became
worthwhile credential for people who used their firearms a lot.
The
Bodkin Committee (which reported in 1934) heard evidence that machine guns had
no sporting application against deer, and the subsequent (1937) firearms act
created a ‘prohibited weapons’ category, to possess any of which one had to
obtain Defence Council authority. This wasn’t a tax. It became Section 5 of the
1968 Act, and applications for such authority are—to this day—free. The issuing
authority, which mostly seems to do its best to avoid doing its job, became the
Home Office in 1973.
The Prevention of Crime Act, 1953, led to police
forces advising people who had firearm certificates for arms they kept for
defence, that ‘defence’ was no longer a good reason for possessing a firearm on
certificate. Some people changed their good reason—target practice or pest
control; others handed their guns in; and some took them off ticket and kept
them for defence. The seismic change in government policy—at a time when
Winston Churchill was Prime Minister—seems to have come about in reaction to
the nuclear bomb.
In
1938, dying Prime Minister Chamberlain went to Germany and returned with
Hitler’s autograph on a piece of paper, which he hailed as ‘peace in our time’.
He knew perfectly well that he was lying; what he bought was time, during which
the Chain Home radar stations were completed, the Observer Corps recruited and
trained, conscription started, gas masks issued and Anderson shelters supplied
to such of the urban public who had gardens to put them in, and the RAF took
delivery of eight-gun monoplane fighter aircraft. So when war came in 1939,
Britain had done as much as could have been done to prepare for it.
In
1953, Britain could not afford to do anything to protect the public in the
event of an atomic war, so they opted for doing nothing. The assumption was
that an exchange of missiles would not be followed up by boots on the ground.
The Russians would not invade the UK after polluting it with radiation. War was
thus assumed to be a short-term affair, after which government’s problems would
all be coming from erstwhile voters.
The
(post-nuclear) war-game scenario was that roving bands of heavily-armed and
probably rather peeved citizens would appear outside the government bunkers.
The scenario never saw them as the voters the government had let down so badly:
it saw them only as the problem. So, one solution was to make it harder for
these roving bands of common-law militia to get weapons, hence the new policy
in 1954: after which firearm certificates would be issued only for possession
of firearms for sporting purposes.
Richard
Law did some research in the 1980s and could find no evidence that Winston
Churchill had ever held a firearm certificate. Churchill wasn’t into shooting as
a sport, but he certainly kept firearms for defence, notably a Colt M1911,
which was last seen on display in the underground Cabinet Rooms museum in
Whitehall. From 1920 until the late 1980s, Scotland Yard recorded details of
firearms on certificates in their area on a card index in serial number order.
That Colt didn’t have a card.
Following
the murder of three London policemen in 1966 by Harry Roberts (just recently
released from prison), Home Secretary Roy Jenkins rushed in shot gun
certificates, after which the Firearms Act, 1968, was passed as an Act of
consolidation. The Home Office commissioned (Sir) John McKay to report on
firearms matters. McKay recommended a crackdown on the sporting public and what
they used, and most of his recommendations eventually became the Firearms
(Amendment) Act 1988, barring most ‘military’–type weapons from civilian sport.
We
note at this point that all the restrictions from 1920 onwards relate to
firearms used for sporting purposes, and the earlier ‘restrictions’ were all
taxes.
In
1998, Mike Burke applied to the Home Office for a Section 5 authority for some
prohibited weapon or other. He was refused as a matter of policy and appealed
to the High Court, which in turn refused his appeal on the grounds that the
Firearms Act, 1968, by implication repealed the Bill of Rights. (FC3 98/7400/3)
In
2002, in the Metric Martyrs case (CO/3308/2001, Thorburn v Sunderland City
Council), Lord Justice Laws said
that there were ordinary statutes and constitutional ones, and an ordinary
statute could not repeal a constitutional one merely by implication. The way to
amend constitutional statutes was for a new act to say that that is what it is
doing on its face.
Taken
together, Burke’s dismissed appeal and the Metric Martyrs case agree that the
Bill of Rights has not been amended. The Firearms Acts are relevant to and
control sporting guns, not military, militia or personal defence ones. Law,
with Peter Brookesmith, set out this train of thought in the book Does the
Trigger Pull the Finger
(Spitfire 2011). Nobody has challenged what the book says as incorrect. The
book also sets out a solution to the various problems the government has
created for itself and us.
Currently, the only people regularly benefitting
from your common law rights are cops and robbers. Cops because they have always
carried firearms under the common law, exercising their (and your) right to be
capable of defending themselves; and bad guys because, the anecdotal evidence
is, when they claim that a firearm in their possession is for their own
defence, they are not charged. The police don’t want to test the common law
defence in court, and there are already several precedents confirming that your
rights remain untroubled by legislation since the right was re-affirmed in
1689.
In
2008, the United States Supreme Court heard District of Columbia v Heller. This case came about because Washington DC had
banned handguns to virtually all its residents, except of course cops and
robbers, and the few people who did have permission [sic] to keep a gun at home had to keep it dismantled
and unserviceable, in which case it could not be used in the event of a home
invasion or police raid.
This
turned DC into the murder capital of the United States: statistically the most
dangerous place on Earth outside of some war zones. Mr Heller sought to
overturn DC’s handgun ban and succeeded because the Supreme Court held that the
city’s law infringed Heller’s Second-Amendment rights. The court recognized the
right to keep and bear arms as an individual one. DC’s problem was that while
the Constitution did not prevent them setting qualifications or taxes on the
right, their law prevented the exercise of it altogether, and that was
unconstitutional.
The
outcome was that DC had to revise its laws and create a carry permit law—thus
following many other states in the past twenty years—so that its citizens could
be armed for their defence as necessary. The increase in armed citizens, real
or imagined, is certainly reflected in the downward trend of crime statistics
in America.
Reading between the UK’s lines, we note that our
Home Office treads a delicate path; in declining applications to register
weapons for defence as a matter of policy, they are actually saying that you
don’t need one for the purpose.
But
it seems to be the position that the law never has impeded the possession of
arms for defence, so a Section 5 application is redundant. But if you make one
and get turned down, it would not subsequently be possible for the police to
prosecute you for not having one without charging the Home Secretary with
complicity, unless the refusal was for some weighty and lawful matter and not
issued as a matter of policy.
In
2014, and after several false starts, the Scottish Government published a bill
to create an air weapons certificate. In announcing it, Kenny MacAskill said
that there was no right to bear arms in modern Scotland.
We
asked the question about implied repeal in modern Scotland, and they quoted the
Metric Martyrs case back at us in a letter dated 17 September 2014; in effect,
this is the argument from our book Does the Trigger Pull the Finger? So, either they’ve read our book and agree with
us, or they’ve read the law and come to the same conclusions as we did.
What
they haven’t done, yet, is explain the attitude toward the RKBA of Kenny
MacAskill—who has also avoided explaining to us, or to anyone, the lawful
authority police in Scotland have for being routinely armed (a move made,
possibly, because he’s in the process of reducing the drink-drive limit in
Scotland in time for Christmas). The Scottish air weapons bill, if passed as
drafted, violates the Scotland Act, the Human Rights Act, the European
Convention on Human Rights, the Bill of Rights and the Claim of Right, and thus
the Treaty of Union and the Firearms Act, 1968, as amended, to name but a few.
So
there it is. The Bill of Rights reasserts your common law right and obligation
to arm yourself as best you can afford and to be prepared. It cannot be
repealed by implication, according to Lord Justice Laws, and no attempt has
been made to put your rights asunder overtly. The right (and obligation to
train) you’ve had for over a thousand years is still there, hiding in plain
sight.